Being provides advantage, nonbeing provides usefulness

Tao Te Ching - Chapter 11

Thirty spokes share a hub;
In its nothingness
Rests the carriage’s usefullness.
One burns clay to make a pot;
In its nonbeing
Rests the clay pot’s usefullness.
One cuts out doors and windows;
In its nonbeing
Rests the room’s usefullness.
Therefore, being provides the advantage;
Nonbeing provides the usefullness.


I don’t know about you, but when I first read these words I had to read it a few more times and just sit back in awe of how simple-yet-profound of a perspective it provides. I think it’s flipping awesome.

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Can an Ancient Chinese text still hold water?

Tao Te Ching – Chapters 8-10

The supreme good is like water,
which nourishes all things without trying to.
It is content with the low places that people disdain.
Thus it is like the Tao.

In dwelling, live close to the ground.
In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don’t try to control.
In work, do what you enjoy.
In family life, be completely present.

When you are content to be simply yourself
and don’t compare or compete,
everybody will respect you.

Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people’s approval
and you will be their prisoner.
Do your work, then step back.
The only path to serenity.

Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child’s?
Can you cleanse your inner vision
until you see nothing but the light?
Can you love people and lead them
without imposing your will?
Can you deal with the most vital matters
by letting events take their course?
Can you step back from you own mind
and thus understand all things?

Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.

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